Born in the Right Body: Gender identity ideology from a medical and feminist perspective

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Born in the Right Body: Gender identity ideology from a medical and feminist perspective

Born in the Right Body: Gender identity ideology from a medical and feminist perspective

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Treatment cannot change your sex. It can change your appearance, but, as she patiently explains, "Doctors have never made a man's penis and testicles change into a vagina, uterus and ovaries, nor vice versa, and our sex chromosomes likewise cannot be changed. The latter is the most important because, apart from directing the development of the foetus in utero, gene expression differs between males and females and sex differences consequently reside in every cell of our body." thank goodness one of the Worst Prime Ministers in living memory will be gone in 3 weeks good riddance May is even worse than Majo... Read More PDF / EPUB File Name: Born_in_the_Right_Body_-_Isidora_Sanger.pdf, Born_in_the_Right_Body_-_Isidora_Sanger.epub With a name that conjures ghosts of the first-wave past, retired medical doctor and women’s rights activist Isidora Sanger informs us that this essay collection is “a record of an ignoble moment in history that should not be swept under the carpet and forgotten.” Both the Gender Recognition Act and the Equality Act have been systematically misrepresented to justify prioritising gender self-identification over biological sex. LGBT+ lobby groups persuaded institutions that it was 'illegal' to ask for evidence of a Gender Recognition Certificate (GRC) or to question the validity of gender self-identification.

This is all true but 1 million British Citizens were denied a vote in the referendum and arguably they will be the first and the m... Read More Considering that evidence shows the long-term mental health outcomes worsen post medical gender reassignment (Dhejne, et al., 2011), it is not clear what the rationale is for these interventions, or why trans-identifying patients are encouraged to risk their own health in pursuit of a costly, yet unattainable, goal of sex change.” Yet sporting bodies allowed these men to compete with elite women if they reduced their testosterone levels. Testosterone suppressants only reduce muscle strength by at most 9 per cent. So this treatment cannot remove male sporting advantage. We should support the organisation 'Fair Play for Women', which campaigns to keep men out of women's sports.Patrilinies are founded on domination. To own children, men must guarantee their paternity, which requires them to guard women's bodies, claiming to own them. This claim turns women into men's possessions. Controlling another requires force, so patrilineality permits or encourages brutality towards women. Such behaviour makes for bad relations between the sexes. Brutality is rare in matrilinies, where women are surrounded by kin; men invented patrilocality to control women.” Isolated, confined, allowed only small amounts of certain foods and drink, taught that her body is powerful but contaminated, a girl learns that she has power - to pollute: in such cultures, menstrual blood is a source of horror and fear. Menstruation symbolises female power, considered destructive to men. If female power can destroy men, women are men's enemies, and the condition of the sexes is a state of war.”

Men believe that women were nonvolitional beings, bound to their bodies and their instincts. But studies have shown that mothering is learned; is not instinctive. We learn to mother by being mothered, and creatures that are not mothered cannot do it. Taking care creates love, for a baby, a piece of land, an animal. Men devalue this work, attributing it to mere instinct, ignoring the many women who abandon children or raise them cruelly. Taking responsibility is not instinctual in human beings as it is in other mammals. It is a choice.” Rituals were designed to protect men from Earth's retribution, and it has been suggested that after the invention of horticulture, humans began to attribute creation to a deity above nature, rather than within it, to a male God rather than a female Goddess.” Perhaps hunting, on which male anthropologists place so much weight, gave men a sense of identity, responsibility, and power.”Men usurped women's right to name their children for themselves, an act inconceivable for the hundreds of thousands of years when the male contribution to procreation was unknown.”

Welcome to the blog Isidora. I have just finished reading your book, and found your essays so well researched and well argued that I am happy to recommend them to others who want to look more deeply into this issue. I also didn’t quite appreciate how physically strenuous writing a book can be; finding a good chair and desk was essential.

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Whole sectors of society have been conditioned to believe that there are “trans people,” as opposed to “people who believe in transgenderism.” Linguistic capture and mission creep are the trans activists’ modus. I do not accept that there is a distinct, objective category of “trans people.”“Trans” describes a subjective, and often impermanent, belief only. Besides that belief, there are autogynephilic men who fetishise femaleness – some of whom immerse so deeply in that porn-fuelled fantasy that they dissociate (“born in the wrong body”) – and there are women and girls in flight from femaleness. Puberty rites are specifically designed to coerce boys to reject their primary and deepest bond, to their mothers. Male initiations emphasise that men must be born twice, once through the mother and a second time through men.” Fantastic exploration of the tactics used by transactivists to suppress and silence those who question the logic of replacing sex-based rights with gender-based rights. Category errors that redefine the members of a privileged class as members of an oppressed class are particularly pernicious because they replicate the existing social hierarchies. Men who claim to be women, for example, still exploit, abuse and subjugate women, only they do this from within the women's movement, dismantling women's right to single sex spaces and silencing discussions about uniquely female experiences.” What do you like to read? I read quite widely. I love literary novels but also genre fiction, especially mystery, supernatural and science fiction. Some of my all-time favourite novels are The Wind-up Bird Chronicle by Haruki Murakami, Dictionary of Khazars by Milorad Pavic, The Three Musketeers by Alexander Dumas, Americanah by Chimamanda Ngozi Adiche, Jane Eyre by Charlotte Bronte, Crime and Punishment by Fjodor Dostoyevsky , Dracula by Bram Stoker, Dune by Frank Herbert and The Three-Body Problem trilogy by Liu Cixin.



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